POLICIES OF ORDE BARU

The New Order (Indonesian: Orde Baru) is the term coined by former Indonesian President Suharto to characterize his regime as he came to power in 1966. Suharto used this term to contrast his rule with that of his predecessor, Sukarno (dubbed dismissively as the "Old Order," or Orde Lama). The term "New Order" in more recent times has become synonymous with the Suharto years (1966-1998).
Among much of the pro-democracy movement which forced Suharto to resign in the Indonesian 1998 Revolution and then gained power, the term "New Order" has come to be used pejoratively. It is frequently employed by them to describe figures who were either tied to the Suharto regime, or who upheld practices of his authoritarian regime, such as corruption, collusion and nepotism.

Beginnings of the New Order

After being promoted, Suharto was assigned emergency powers on March 11, 1966 through a presidential decree by Sukarno known as the Supersemar. He would then go on to become president in 1967. Suharto would proclaim the New Order, a system of authoritarian rule to reconstruct the country.

Political imprisonment

Under the New Order, surviving members of the Communist Party of Indonesia, as well as those considered sympathizers or fellow travelers, were branded "political detainees" (Indonesian: tahanan politik) commonly appreviated tapol. During and after the civil war, tapol were often given harsh prison sentences without trial, and their property was either seized or destroyed.
Tapol often served sentences including internal exile to penal colonies on desolated islands within the Indonesian archipelago. These included Buru island in the Maluku Islands. Among its more famous prisoners included author and PEN Freedom to Write winner Pramoedya Ananta Toer, who was imprisoned there for alleged membership in a Communist Party literary group, LEKRA. In a book of memoirs (The Mute's Soliloquy), Pramoedya made detailed allegations of forced labour, starvation, torture and other abuses within the colony. ("Tapol Troubles" 1999)
Though the New Order released virtually all surviving tapol by 1979, they continued to be social outcastes afterward. All tapol were required to carry an ID card, stamped "ET" for ex-tapol, and have these ID cards renewed every three years. Many, including Pramoedya, lived under virtual house arrest into the 1990s. Spouses, children, and relatives of tapol have often carried a stigma of guilt by association and commonly face discrimination. Elderly tapol have in more recent times sued in order to win back their rights to vote, and for compensation for their losess

Anti-Chinese laws

For more detail on this topic, see Chinese Indonesian and Anti-Chinese legislation in Indonesia
While resentment toward the Chinese Indonesians by Austronesian descended peoples of the archipelago dated back to the Dutch East Indies era, persisting through the Post-Independence era, the events surrounding the 30 September Movement unleashed both widescale violence and a new tide of anti-Chinese legislation throughout the archipelago. Stereotypes of the Chinese as disproportionately affluent and greedy were common throughout the time (both in Indonesia as well as Malaysia), but with the anti-Communist hysteria, the association of the Chinese Indonesians with the People's Republic of China caused them to also be viewed as a communist fifth column.
As a result of this hysteria, Indonesia's hitherto friendly diplomatic relations with mainland China were severed and the Chinese Embassy in Jakarta burnt down by a mob. Several anti-Chinese laws were passed to curtail Chinese culture and civil rights, including laws mandating closure of Chinese language schools, adoption of "Indonesian" sounding names, and severe limits on Buddhist temple construction. The lasting effects of these laws and anti-Chinese sentiment fostered by the Suharto regime was demonstrated in the organization of anti-Chinese pogroms in 1998

Military rule

The liquidatation and banning of the Communist Party eliminated one of the largest political parties in Indonesia. It had placed third in a 1955 election. It was also among the largest Communist Parties in the Comintern, at an estimated 3 million members. Along with the subsequent efforts by Suharto to wrest power from Sukarno by purging loyalists from the parliament, civilian government in Indonesia was effectively put to an end by the civil war.
In the place of civilian rule, a new system of military rule took hold, based on set-aside seats in the Parliament as well as the dwi fungsi (dual function) doctrine of the military, in taking the roles of both soldiers and administrators. The political parties not banned outright were consolidated into a single party, the Party of the Functional Groups (Indonesian: Partai Golongan Karya), more commonly known as Golkar. Though Suharto would allow for the formation of two non-Golkar parties, these were kept weak during his regime.

Rise of Islamism

The purging of two secularist parties, the Nationalists and the Communists, had a notable side effect of having given greater space for the development of Islamism in Indonesia. This included liberal, conservative, and extremist groups practicing Islam in Indonesia. It widely believed by observers of Indonesian history and politics that Suharto's forces whipped up anti-Communist sentiment in part by exploiting conservative Muslims' fears of "godless" Communism to instigate a jihad against them during the civil war.
As for more mainstream groups, conservative Islamic groups (called the "Central Axis") became a prop of the regime for some time after the civil war. Liberal Islamic groups, on the other hand, are believed to have defected during the wave of protests before the Indonesian Revolution of 1998.

Improved ties with the West

The change in regime from Sukarno to Suharto, though brutal, brought a shift in policy that allowed for USAID and other relief agencies to operate within the country. Suharto would open Indonesia's economy by divesting state owned companies, and Western nations in particular were encouraged to invest and take control of many of the mining and construction interests in Indonesia. The result was the alleviation of absolute poverty and famine conditions due to shortfalls in rice supply and Sukarno's reluctance to take Western aid, and stabilisation of the economy.

As a result of his victory in the civil war, Suharto would come to be seen as a pro-Western and anti-Communist strongman regime, similar to that of Augusto Pinochet. An ongoing military and diplomatic relationship between the Indonesia and the Western powers was cemented, leading to American, British, and Australian arms sales and training of military personnel